Edmund Spenser, (born 1552/53, London, England—died January 13, 1599, London), English poet whose long allegorical poem The Faerie Queene is one of the greatest in the English language. It was written in what came to be called the Spenserian stanza.
Youth and education
Little is certainly known about Spenser. He was related to a noble Midlands family of Spencer, whose fortunes had been made through sheep raising. His own immediate family was not wealthy. He was entered as a “poor boy” in the Merchant Taylors’ grammar school, where he would have studied mainly Latin, with some Hebrew, Greek, and music.
In 1569, when Spenser was about 16 years old, his English versions of poems by the 16th-century French poet Joachim du Bellay and his translation of a French version of a poem by the Italian poet Petrarch appeared at the beginning of an anti-Catholic prose tract, A Theatre for Voluptuous Worldlings; they were no doubt commissioned by its chief author, the wealthy Flemish expatriate Jan Baptista van der Noot. (Some of these poems Spenser later revised for his Complaints volume.)
From May 1569 Spenser was a student in Pembroke Hall (now Pembroke College) of the University of Cambridge, where, along with perhaps a quarter of the students, he was classed as a sizar—a student who, out of financial necessity, performed various menial or semi-menial duties. He received a Bachelor of Arts degree in 1573. Because of an epidemic, Spenser left Cambridge in 1574, but he received the Master of Arts degree in 1576.
His best-known friend at Cambridge was the slightly older Gabriel Harvey, a fellow of Pembroke, who was learned, witty, and enthusiastic for ancient and modern literature but also pedantic, devious, and ambitious. There is no reason to believe that Spenser shared the most distasteful of these qualities, but, in the atmosphere of social mobility and among the new aristocracy of Tudor England, it is not surprising that he hoped for preferment to higher position.
Spenser’s period at the University of Cambridge was undoubtedly important for the acquisition of his wide knowledge not only of the Latin and some of the Greek classics but also of the Italian, French, and English literature of his own and earlier times. His knowledge of the traditional forms and themes of lyrical and narrative poetry provided foundations for him to build his own highly original compositions. Without the Roman epic poet Virgil’s Aeneid, the 15th-century Italian Ludovico Ariosto’s Orlando furioso, and, later, Torquato Tasso’s Gerusalemme liberata (1581), Spenser could not have written his heroic, or epic, poem The Faerie Queene. Without Virgil’s Bucolics and the later tradition of pastoral poetry in Italy and France, Spenser could not have written The Shepheardes Calender. And without the Latin, Italian, and French examples of the highly traditional marriage ode and the sonnet and canzone forms of Petrarch and succeeding sonneteers, Spenser could not have written his greatest lyric, Epithalamion, and its accompanying sonnets, Amoretti. The patterns of meaning in Spenser’s poetry are frequently woven out of the traditional interpretations—developed through classical times and his own—of pagan myth, divinities, and philosophies and out of an equally strong experience of the faith and doctrines of Christianity; these patterns he further enriched by the use of medieval and contemporary story, legend, and folklore.
Spenser’s religious training was a most important part of his education. He could not have avoided some involvement in the bitter struggles that took place in his university over the path the new Church of England was to tread between Roman Catholicism and extreme Puritanism, and his own poetry repeatedly engages with the opposition between Protestantism and Catholicism and the need to protect the national and moral purity of the Elizabethan church. Contrary to a former view, there is little reason to believe that he inclined toward the Puritanical side. His first known appointment (after a blank of several years, when he may have been in the north of England) was in 1578 as secretary to Bishop John Young of Rochester, former master of Spenser’s college at Cambridge. Spenser’s first important publication, The Shepheardes Calender (1579 or 1580), is more concerned with the bishops and affairs of the English church than is any of his later work.
The Shepheardes Calender can be called the first work of the English literary Renaissance. Following the example of Virgil and of many later poets, Spenser was beginning his career with a series of eclogues (literally “selections,” usually short poems in the form of pastoral dialogues), in which various characters, in the guise of innocent and simple shepherds, converse about life and love in a variety of elegantly managed verse forms, formulating weighty—often satirical—opinions on questions of the day. The paradoxical combination in pastoral poetry of the simple, isolated life of shepherds with the sophisticated social ambitions of the figures symbolized or discussed by these shepherds (and of their probable readership) has been of some interest in literary criticism.
The Calender consists of 12 eclogues, one named after each month of the year. One of the shepherds, Colin Clout, who excels in poetry but is ruined by his hopeless love for one Rosalind, is Spenser himself. The eclogue “Aprill” is in praise of the shepherdess Elisa, really the queen (Elizabeth I) herself. “October” examines the various kinds of verse composition and suggests how discouraging it is for a modern poet to try for success in any of them. Most of the eclogues, however, concern good or bad shepherds—that is to say, pastors—of Christian congregations. The Calender was well received in its day, and it is still a revelation of what could be done poetically in English after a long period of much mediocrity and provinciality. The archaic quality of its language, sometimes deplored, was partly motivated by a desire to continue older English poetic traditions, such as that of Geoffrey Chaucer. Archaic vocabulary is not so marked a feature of Spenser’s later work.
The years 1578–80 probably produced more changes in Spenser’s life than did any other corresponding period. He appears by 1580 to have been serving the fascinating, highly placed, and unscrupulous Robert Dudley, earl of Leicester and to have become a member of the literary circle led by Sir Philip Sidney, Leicester’s nephew, to whom the Calender was dedicated and who praised it in his important critical work The Defence of Poesie (1595). Spenser remained permanently devoted to this brilliant writer and good nobleman, embodied him variously in his own poetry, and mourned his early death in an elegy. By 1580 Spenser had also started work on The Faerie Queene, and in the previous year he had apparently married one Machabyas Chylde. Interesting sidelights on his personal character, of which next to nothing is known, are given in a small collection of letters between Spenser and Gabriel Harvey that was printed in 1580. The ironies in that exchange of letters are so intricate, however, as to make it difficult to draw many conclusions from them about Spenser, except that he was young, ambitious, accomplished, and sincerely interested in the theory and practice of poetry. In 1580 Spenser was made secretary to the new lord deputy of Ireland, Arthur Lord Grey, who was a friend of the Sidney family.
Career in Ireland
Sixteenth-century Ireland and the Irish were looked on by the English as a colony, although the supposed threat of an invasion by Spain and the conflict between an imposed English church and the Roman Catholicism of the Irish were further complicating factors. Irish chieftains and the Anglo-Irish nobility encouraged native resistance to newly arrived English officials and landowners. As Grey’s secretary, Spenser accompanied the lord deputy on risky military campaigns as well as on more routine journeys. He may have witnessed the Smerwick massacre (1580), and his poetry is haunted by nightmare characters who embody a wild lawlessness. The conflict between Grey’s direct, drastic governmental measures and the queen’s characteristic procrastinating and temporizing style soon led to Grey’s frustration and recall. But Spenser, like many others, admired and defended Grey’s methods. Spenser’s A View of the Present State of Ireland (written 1595–96, published 1633), a later tract, argues lucidly for a typically 16th-century theory of rule: firm measures, ruthlessly applied, with gentleness only for completely submissive subject populations.
For four or five years from roughly 1584, Spenser carried out the duties of a second important official position in Ireland, deputizing for his friend Lodowick Bryskett as clerk of the lords president (governors) of Munster, the southernmost Irish province. The fruits of his service in Ireland are plain. He was given a sinecure post and other favours, including the right to dispose of certain forfeited parcels of land (he no doubt indulged in profitable land speculation). For a time he leased the small property of New Abbey, County Kildare, and on this basis was first designated “gentleman.” Finally, he obtained a much larger estate in Munster. One of the chief preoccupations of the presidents of this province, scarred as it was by war and starvation, was to repopulate it. To this end, large “plantations” were awarded to English “undertakers,” who undertook to make them self-sustaining by occupying them with Englishmen of various trades. In 1588 or 1589 Spenser took over the 3,000-acre (1,200-hectare) plantation of Kilcolman, about 25 miles (40 km) to the north and a little to the west of Cork. No doubt he took there his son and daughter and his wife, if she was still alive (she is known to have died by 1594, when Spenser married Elizabeth Boyle, a "kinswoman" of the earl of Cork, one of Ireland’s wealthiest men). By acquiring this estate, Spenser made his choice for the future: to rise into the privileged class of what was, to all intents, a colonial land of opportunity rather than to seek power and position on the more crowded ground of the homeland, where he had made his poetic reputation. In his new situation he, like other undertakers, had much conflict with the local Anglo-Irish aristocracy and had limited success in filling the plantations with English families. Nevertheless, it was under these conditions that Spenser brought his greatest poetry to completion.
The Faerie Queene and last years
In its present form, The Faerie Queene consists of six books and a fragment (known as the “Mutabilitie Cantos”). According to Spenser’s introductory letter in the first edition (1590) of his great poem, it was to contain 12 books, each telling the adventure of one of Gloriana’s knights. Like other poets, Spenser must have modified his general plan many times, yet this letter, inconsistent though it is with various plot details in the books that are extant, is probably a faithful mirror of his thinking at one stage. The stories actually published were those of Holiness (the Red Cross Knight), Temperance (Sir Guyon), Chastity (Britomart, a female knight), Friendship (ostensibly concerning Triamond and Cambello, although these play a small part), Justice (Artegall), and Courtesy (Calidore). As a setting Spenser invented the land of Faerie and its queen, Gloriana. To express himself he invented a nine-line stanza, the first eight of five stresses and the last of six, whose rhyme pattern is ababbcbcc.
What is most characteristic of Spenser in The Faerie Queene is his serious view of the capacity of the romance form to act as a paradigm of human experience: the moral life as quest, pilgrimage, aspiration; as eternal war with an enemy, still to be known; and as encounter, crisis, the moment of illumination—in short, as ethics, with the added dimensions of mystery, terror, love, and victory and with all the generous virtues exalted. Modern readers’ impatience with the obscure allusions in the poem, with its political and ecclesiastical topicalities, is a failure to share the great conflict of Spenser’s time between Protestant England and Roman Catholic Spain; to Spenser, the war between good and evil was here and now. In The Faerie Queene Spenser proves himself a master: picture, music, metre, story—all elements are at one with the deeper significance of his poem, providing a moral heraldry of colours, emblems, legends, folklore, and mythical allusion, all prompting deep, instinctive responses.
The poem was published with the help of Sir Walter Raleigh, who owned large lands to the east of Spenser’s estate. He and the poet came together at Kilcolman in 1589 and became well acquainted with one another’s poetry. Spenser implies that Raleigh persuaded Spenser to accompany him back to England to present the completed portion of The Faerie Queene to Queen Elizabeth herself. The history of this episode is charmingly evoked in Colin Clouts Come Home Againe (completed 1595), which is also one of Spenser’s most effective pastoral embodiments of a provincial innocent up against the sophistications of a centre of power, with subsequent reflections on false, superficial love and the true love that finally animates a concordant universe.
Arriving thus in London with the support of the queen’s favourite, Spenser was well received—not least by Elizabeth herself. The first three books of The Faerie Queene were duly published in 1590, together with a dedication to her and commendatory sonnets to notables of the court. Spenser saw the book through the press, made a hurried visit to Ireland, and returned speedily to London—presumably in the hope of preferment. At this time he supervised the printing of certain other of his poems in a collection called Complaints (1591), many of which had probably been written earlier in his career and were now being published so as to profit from the great success of his new heroic poem. It is difficult to believe that the many titles of poems that have not survived but were mentioned earlier in his career were not published in revised form and under other titles in his known work, for Complaints suggests by its miscellaneous and uneven character that Spenser was hastily bringing to the light of day nearly every last shred that he had to offer; early translations, an elegy, and the delightful mock-heroic poem “Muiopotmos” are contained in it. Another item, the beast fableProsopopoia; or, Mother Hubberd’s Tale, apparently caused the authorities to withdraw unsold copies of the volume (perhaps in 1592) because it contained a covert attack on Lord Burghley, who was one of the most powerful figures of the court. Nevertheless, in 1591 Queen Elizabeth gave Spenser a small pension for life.
Back in Ireland, Spenser pressed on with his writing, in spite of the burdens of his estate. In early 1595 he published Amoretti and Epithalamion, a sonnet sequence and a marriage ode celebrating his marriage to Elizabeth Boyle after what appears to have been an impassioned courtship in 1594. This group of poems is unique among Renaissance sonnet sequences in that it celebrates a successful love affair culminating in marriage. The Epithalamion further idealizes the marriage by building into its structure the symbolic numbers 24 (the number of stanzas) and 365 (the total number of long lines), allowing the poem to allude to the structure of the day and of the year. The marriage is thus connected with the encompassing harmonies of the universe, and the cyclical processes of change and renewal are expressed in the procreation of the two mortal lovers. However, matters are less harmonious in Books IV, V, and VI of The Faerie Queene, which appeared in 1596 and are strikingly more ambiguous and ironic than the first three books. Book V includes much direct allegory of some of the most problematic political events of Queen Elizabeth’s reign, and Book VI’s Sir Calidore is a far less confident and effective fairy knight than his predecessors were. In the only surviving fragment of a projected seventh book (published posthumously in 1609), Spenser represents Elizabeth herself as subject to Mutability, the inexorable processes of aging and change.
This burst of publication was the last of his lifetime. His early death may have been precipitated by the penetration into Munster of the Irish uprising of 1598. The undertakers and other loyalists failed to make headway against this. Kilcolman was burned, and Spenser, probably in despair despite the Privy Council’s having just recommended his appointment to the important post of sheriff of Cork, carried official letters about the desperate state of affairs from the president to London, where he died. He was buried with ceremony in Westminster Abbey close by the grave of Geoffrey Chaucer.
Spenser was considered in his day to be the greatest of English poets, who had glorified England and its language by his long allegorical poem The Faerie Queene, just as Virgil had glorified Rome and the Latin tongue by his epic poem the Aeneid. Spenser had a strong influence upon his immediate successors, and the sensuous features of his poetic style, as well as his nine-line stanza form, were later admired and imitated by such poets as Lord Byron and Percy Bysshe Shelley in the Romantic period of the late 18th and early 19th centuries. He is widely studied today as one of the chief begetters of the English literary Renaissance and as a master who embodied in poetic myth a view of the virtuous life in a Christian universe.A. Kent HieattThe Editors of Encyclopaedia Britannica
Edmund Spenser (; 1552/1553 – 13 January 1599) was an English poet best known for The Faerie Queene, an epic poem and fantastical allegory celebrating the Tudor dynasty and Elizabeth I. He is recognized as one of the premier craftsmen of nascent Modern English verse, and is often considered one of the greatest poets in the English language.
Edmund Spenser was born in East Smithfield, London, around the year 1552, though there is some ambiguity as to the exact date of his birth. His parenthood is obscure, but he was probably the son of John Spenser, a journeyman clothmaker. As a young boy, he was educated in London at the Merchant Taylors' School and matriculated as a sizar at Pembroke College, Cambridge. While at Cambridge he became a friend of Gabriel Harvey and later consulted him, despite their differing views on poetry. In 1578, he became for a short time secretary to John Young, Bishop of Rochester. In 1579, he published The Shepheardes Calender and around the same time married his first wife, Machabyas Childe. They had two children, Sylvanus (d.1638) and Katherine.
In July 1580, Spenser went to Ireland in service of the newly appointed Lord Deputy, Arthur Grey, 14th Baron Grey de Wilton. Spenser served under Lord Gray with Walter Raleigh at the Siege of Smerwick massacre. When Lord Grey was recalled to England, Spenser stayed on in Ireland, having acquired other official posts and lands in the Munster Plantation. Raleigh acquired other nearby Munster estates confiscated in the Second Desmond Rebellion. Some time between 1587 and 1589, Spenser acquired his main estate at Kilcolman, near Doneraile in North Cork. He later bought a second holding to the south, at Rennie, on a rock overlooking the river Blackwater in North Cork. Its ruins are still visible today. A short distance away grew a tree, locally known as "Spenser's Oak" until it was destroyed in a lightning strike in the 1960s. Local legend has it that he penned some of The Faerie Queene under this tree.
In 1590, Spenser brought out the first three books of his most famous work, The Faerie Queene, having travelled to London to publish and promote the work, with the likely assistance of Raleigh. He was successful enough to obtain a life pension of £50 a year from the Queen. He probably hoped to secure a place at court through his poetry, but his next significant publication boldly antagonised the queen's principal secretary, Lord Burghley (William Cecil), through its inclusion of the satirical Mother Hubberd's Tale. He returned to Ireland.
By 1594, Spenser's first wife had died, and in that year he married Elizabeth Boyle, who was much younger than him, and originated from Northamptonshire, possibly his native county. He addressed to her the sonnet sequence Amoretti. The marriage itself was celebrated in Epithalamion. They had a son named Peregrine.
In 1596, Spenser wrote a prose pamphlet titled A View of the Present State of Ireland. This piece, in the form of a dialogue, circulated in manuscript, remaining unpublished until the mid-seventeenth century. It is probable that it was kept out of print during the author's lifetime because of its inflammatory content. The pamphlet argued that Ireland would never be totally "pacified" by the English until its indigenous language and customs had been destroyed, if necessary by violence.
In 1598, during the Nine Years War, Spenser was driven from his home by the native Irish forces of Aodh Ó Néill. His castle at Kilcolman was burned, and Ben Jonson, who may have had private information, asserted that one of his infant children died in the blaze.
In the year after being driven from his home, 1599, Spenser travelled to London, where he died at the age of forty-six – "for want of bread", according to Ben Jonson – one of Jonson's more doubtful statements, since Spenser had a payment to him authorised by the government and was due his pension. His coffin was carried to his grave in Poets' Corner in Westminster Abbey by other poets, who threw many pens and pieces of poetry into his grave with many tears. His second wife survived him and remarried twice. His sister Sarah, who had accompanied him to Ireland, married into the Travers family, and her descendants were prominent landowners in Cork for centuries.
Rhyme and reason
Thomas Fuller, in Worthies of England, included a story where the Queen told her treasurer, William Cecil, to pay Spenser one hundred pounds for his poetry. The treasurer, however, objected that the sum was too much. She said, "Then give him what is reason". Without receiving his payment in due time, Spenser gave the Queen this quatrain on one of her progresses:
I was promis'd on a time,
To have a reason for my rhyme:
From that time unto this season,
I receiv'd nor rhyme nor reason.
She immediately ordered the treasurer pay Spenser the original £100.
This story seems to have attached itself to Spenser from Thomas Churchyard, who apparently had difficulty in getting payment of his pension, the only other pension Elizabeth awarded to a poet. Spenser seems to have had no difficulty in receiving payment when it was due as the pension was being collected for him by his publisher, Ponsonby.
The Shepherd's Calendar
Main article: The Shepherd's Calendar
The Shepherd's Calendar is Edmund Spenser's first major work, which appeared in 1579. It emulates Virgil's Eclogues of the first century BCE and the Eclogues of Mantuan by Baptista Mantuanus, a late medieval, early renaissance poet. An eclogue is a short pastoral poem that is in the form of a dialogue or soliloquy. Although all the months together form an entire year, each month stands alone as a separate poem. Editions of the late 16th and early 17th centuries include woodcuts for each month/poem, and thereby have a slight similarity to an emblem book which combines a number of self-contained pictures and texts, usually a short vignette, saying, or allegory with an accompanying illustration .
The Faerie Queene
Main article: The Faerie Queene
Spenser's masterpiece is the epic poemThe Faerie Queene. The first three books of The Faerie Queene were published in 1590, and a second set of three books were published in 1596. Spenser originally indicated that he intended the poem to consist of twelve books, so the version of the poem we have today is incomplete. Despite this, it remains one of the longest poems in the English language. It is an allegorical work, and can be read (as Spenser presumably intended) on several levels of allegory, including as praise of Queen Elizabeth I. In a completely allegorical context, the poem follows several knights in an examination of several virtues. In Spenser's "A Letter of the Authors," he states that the entire epic poem is "cloudily enwrapped in allegorical devises," and that the aim behind The Faerie Queene was to "fashion a gentleman or noble person in virtuous and gentle discipline.”
Spenser published numerous relatively short poems in the last decade of the sixteenth century, almost all of which consider love or sorrow. In 1591, he published Complaints, a collection of poems that express complaints in mournful or mocking tones. Four years later, in 1595, Spenser published Amoretti and Epithalamion. This volume contains eighty-nine sonnets commemorating his courtship of Elizabeth Boyle. In "Amoretti," Spenser uses subtle humour and parody while praising his beloved, reworking Petrarchism in his treatment of longing for a woman. "Epithalamion," similar to "Amoretti," deals in part with the unease in the development of a romantic and sexual relationship. It was written for his wedding to his young bride, Elizabeth Boyle. Some have speculated that the attention to disquiet in general reflects Spenser's personal anxieties at the time, as he was unable to complete his most significant work, The Faerie Queene. In the following year Spenser released Prothalamion, a wedding song written for the daughters of a duke, allegedly in hopes to gain favour in the court.
The Spenserian stanza and sonnet
Spenser used a distinctive verse form, called the Spenserian stanza, in several works, including The Faerie Queene. The stanza's main meter is iambic pentameter with a final line in iambic hexameter (having six feet or stresses, known as an Alexandrine), and the rhyme scheme is ababbcbcc. He also used his own rhyme scheme for the sonnet. In a Spenserian sonnet, the last line of every quatrain is linked with the first line of the next one, yielding the rhyme scheme ababbcbccdcdee.
Though Spenser was well read in classical literature, scholars have noted that his poetry does not rehash tradition, but rather is distinctly his. This individuality may have resulted, to some extent, from a lack of comprehension of the classics. Spenser strove to emulate such ancient Roman poets as Virgil and Ovid, whom he studied during his schooling, but many of his best-known works are notably divergent from those of his predecessors. The language of his poetry is purposely archaic, reminiscent of earlier works such as The Canterbury Tales of Geoffrey Chaucer and Il Canzoniere of Francesco Petrarca, whom Spenser greatly admired.
An Anglican and a devotee of the Protestant Queen Elizabeth, Spenser was particularly offended by the anti-Elizabethan propaganda that some Catholics circulated. Like most Protestants near the time of the Reformation, Spenser saw a Catholic Church full of corruption, and he determined that it was not only the wrong religion but the anti-religion. This sentiment is an important backdrop for the battles of The Faerie Queene.
Spenser was called "the Poet's Poet" by Charles Lamb and was admired by John Milton, William Blake, William Wordsworth, John Keats, Lord Byron, and Alfred Lord Tennyson, and others. Among his contemporaries Walter Raleigh wrote a commendatory poem to The Faerie Queene in 1590, in which he claims to admire and value Spenser's work more so than any other in the English language. John Milton in his Areopagitica mentions "our sage and serious poet Spenser, whom I dare be known to think a better teacher than Scotus or Aquinas". In the eighteenth century, Alexander Pope compared Spenser to "a mistress, whose faults we see, but love her with them all."
A View of the Present State of Ireland
In his work A Veue of the Present State of Irelande (1596), Spenser discussed future plans to subjugate Ireland, the most recent rising, led by Hugh O'Neill, having demonstrated the futility of previous efforts. The work is partly a defence of Lord Arthur Grey de Wilton, who was appointed Lord Deputy of Ireland in 1580, and who greatly influenced Spenser's thinking on Ireland.
The goal of this piece was to show that Ireland was in great need of reform. Spenser believed that "Ireland is a diseased portion of the State, it must first be cured and reformed, before it could be in a position to appreciate the good sound laws and blessings of the nation". In A View of the Present State of Ireland, Spenser categorises the “evils” of the Irish people into three prominent categories: laws, customs, and religion. These three elements work together in creating the disruptive and degraded people. One example given in the work is the native law system called "Brehon Law" which trumps the established law given by the English monarchy. This system has its own court and way of dealing with infractions. It has been passed down through the generations and Spenser views this system as a native backward custom which must be destroyed. (Brehon Law methods of dealing with murder by imposing an éraic, or fine, on the murderer's whole family particularly horrified the English, in whose Protestant view a murderer should die for his act.)
Spenser wished devoutly that the Irish language should be eradicated, writing that if children learn Irish before English, "Soe that the speach being Irish, the hart must needes be Irishe; for out of the aboundance of the hart, the tonge speaketh".
He pressed for a scorched earth policy in Ireland, noting that the destruction of crops and animals had been successful in crushing the Second Desmond Rebellion (1579–83), when, despite the rich and bountiful land:
"'Out of everye corner of the woode and glenns they came creepinge forth upon theire handes, for theire legges could not beare them; they looked Anatomies [of] death, they spake like ghostes, crying out of theire graves; they did eate of the carrions, happye wheare they could find them, yea, and one another soone after, in soe much as the verye carcasses they spared not to scrape out of theire graves; and if they found a plott of water-cresses or shamrockes, theyr they flocked as to a feast… in a shorte space there were none almost left, and a most populous and plentyfull countrye suddenly lefte voyde of man or beast: yett sure in all that warr, there perished not manye by the sworde, but all by the extreamytie of famine ... they themselves had wrought'"
List of works
- Iambicum Trimetrum
- 1569: Jan van der Noodt's A Theatre for Worldlings, including poems translated into English by Spenser from French sources, published by Henry Bynneman in London
- 1579: The Shepheardes Calender, published under the pseudonym "Immerito" (entered into the Stationers' Register in December)
- Axiochus, a translation of a pseudo-Platonic dialogue from the original Ancient Greek; published by Cuthbert Burbie; attributed to "Edw: Spenser" but the attribution is uncertain
- Daphnaïda. An Elegy upon the Death of the Noble and Vertuous Douglas Howard, Daughter and Heire of Henry Lord Howard, Viscount Byndon, and Wife of Arthure Gorges Esquier (published in London in January, according to one source; another source gives 1591 as the year)
- 1609: Two Cantos of Mutabilitie published together with a reprint of The Fairie Queene
- 1611: First folio edition of Spenser's collected works
- 1633: A Vewe of the Present State of Irelande, a prose treatise on the reformation of Ireland, first published in James Ware's Ancient Irish Chronicles (Spenser's work was entered into the Stationer's Register in 1598 and circulated in manuscript but not published until it was included in this work of Ware's)
- Edmund Spenser, Selected Letters and Other Papers. Edited by Christopher Burlinson and Andrew Zurcher (Oxford, OUP, 2009).
- Edmund Spenser, The Faerie-Queene (Longman-Annotated-English Poets, 2001, 2007) Edited by A. C. Hamilton, Text Edited by Hiroshi Yamashita and Toshiyuki Suzuki.
- Croft, Ryan J. "Sanctified Tyrannicide: Tyranny And Theology In John Ponet's Shorte Treatise Of Politike Power And Edmund “Spenser's The Faerie Queene." Studies in Philosophy, 108.4 (2011): 538–571. MLA International Bibliography. Web. 8 October 2012.
- Johnson, William. "The struggle between good and evil in the first book of 'The Faerie Queene'." English Studies, Vol. 74,
- Maley, Willy. “Spenser's Life.” The Oxford Dictionary of Edmund Spenser. Ed. Richard A. McCabe. 1st Ed. 2010. Print.
- Rust, Jennifer. "Spenser's The Faerie Queene." Saint Louis University, St. Louis. 10 October 2007. No. 6. (December 1993) p. 507–519.
- ^National Archive documents
- ^"Spenser, Edmund (SPNR569E)". A Cambridge Alumni Database. University of Cambridge.
- ^"The Edmund Spenser Home Page: Biography". English.cam.ac.uk. Archived from the original on 2 January 2012. Retrieved 10 December 2011.
- ^Hadfield, Andrew. Edmund Spenser: A Life.Oxford University Press. 2012, p110.
- ^Hadfield pp 128 & 140
- ^ abhttp://www.westminster-abbey.org/our-history/people/edmund-spenser
- ^Church, R. W. (1879). Spenser. pp. 56–58, 93.
- ^Hadfield, pp200-01
- ^Hadfield, p362
- ^Hadfield, p165
- ^Hadfield, pp296, 301, 323
- ^Hadfield, pp 334–43, 365
- ^Hadfield, p 362
- ^Hadfield pp 391 - 393
- ^Hadfield pp 5 & 236
- ^Merritt Yerkes Hughes, "Virgil and Spenser", in University of California Publications in English, vol. 2, no. 3. (Berkeley: University of California Press, 1929).
- ^"The English Emblem Book Project | Penn State University Libraries". libraries.psu.edu. Retrieved 21 January 2018.
- ^Loewenstein, David; Mueller, Janel M (2003), The Cambridge history of early modern English Literature, Cambridge University Press, p. 369, ISBN 0-521-63156-4 .
- ^Spenser, Edmund (1984), "A Letter of the Authors Expounding His Whole Intention in the Course of the Worke: Which for That It Giueth Great Light to the Reader, for the Better Vnderstanding Is Hereunto Annexed", in Roche, Thomas P., Jr, The Fairy Queene, New York: Penguin, pp. 15–16
- ^Prescott, Anne. "Spenser's shorter poems." The Cambridge Companion to Spenser. Ed. Andrew Hadfield. Cambridge: Cambridge University Press, 2001. 143–161. Print.
- ^Spenserian stanza at Poetry Foundation.
- ^Burrow, Colin. "Spenser and classical traditions." The Cambridge Companion to Spenser. Ed. Andrew Hadfield. Cambridge: Cambridge University Press, 2001. 217–236. Print.
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- ^Milton, John. Areopagitica.
- ^Elliott, John, ed. The Prince of Poets. New York: New York University Press, 1968. 7–13. Print.
- ^Henley 178
- ^ abhttp://www.ucc.ie/celt/published/E500000-001/
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- ^ abcCox, Michael, editor, The Concise Oxford Chronology of English Literature, Oxford University Press, 2004, ISBN 0-19-860634-6
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